Chris Posted at h, 05 October. For follow-up discussion and general commentary on the topic. There was no death until Adam's sin about years ago, so how then do we account for the fossil record, little local floods over millions and billions of years, or one global You mention two yourself.
Gabriel was John Bible Translations 5. Were Adam and Eve saved? Many generations lived and died before Jesus was born. Enosh — name means: Mortal, frail 4. It goes from Abraham to Jesus Christ and has 42 generations by the record of scripture itself. Could you please explain this to me? One question is: why seventy-seven generations? Good News Translation So then, there were fourteen generations from Abraham to David, and fourteen from David to the exile in Babylon, and fourteen from then to the birth of the Messiah.
John 1 Matthew It is just one more aspect in and of the magnificence of the Torah. In the genaeologies in Matthew and Luke, almost certainly there are many generations skipped.
Issue here is that Abraham was 75 when his father died. It is unclear how many generations are between Ibrahim and Nuh. How long did the wise men travel time before they saw the baby Jesus? Over 50 generations this number can really diverge. The intent was not … There is little doubt that these Temple records had, by divine providence, removed these three generations from the register, so that Ozias No.
Unlike our inheritance in Adam which is impossible to avoid, righteousness in Christ is provided in response to our request. Asked January 14 But much of what … Therefore it is practically impossible to reconcile them by matching the persons and say, they are just listed by their different names as we've seen many times before in the Bible.
Moses, Jesus said was the writer of the Book of Genesis. The following is an excerpt from The Divine Calendar about the curious mathematics in the 26 generations from Adam to Moses. What is Death? Is it a sin to help in the preparation of an offering in a Buddhist tradition? The average generation gap would be around forty-four years.
Jesus' 1st human son 20b. Being Born Again Just ten generations spanned the years between the day God made Adam and the day Noah entered the ark to ride out the great flood. Human Rulership Models 25a. There are 77 generations mentioned in total. If you count the names you get 41 in all.
The answer lies in the First Book of Enoch, a collection of texts that share an interest in the patriarch Enoch, about whom it is written that "he was taken away" instead of "he died".
Gifts of the spirit So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
Matthew's genealogy is condensed and divided into three groups of 14, representing a movement through three time periods. Birth dates and death dates from Adam to Noah. The Semetic people came from Shem. Father's Age.
One suggestion is that in 1 Chronicles 1—2 there are 14 generations listed between Abraham and David and from that Matthew structured the rest of the genealogy according to the number But Matthew had to skip 3 generations to make 14 from David to the captivity in Babylon, and had to skip many more to make only 14 from Babylon to Jesus. Kenan — name means: Sorrow 5. One Step Logic 8. Adam and Eve 7. Misty Thomas. From Adam to Noah: 10 generations.
But when you count there are only 41 generations. This Timeline Chart of the generations of the faithful to God from Adam to Abraham shows the first 20 generations of the Patriarchs of the Bible.
How many children did Adam and Eve have? We do not know why these particular kings were omitted. So look at the math here. I carry a calculator in my pocket. Track with me. Verse So Methuselah lived years. He fathered Lamech. Then he lived after he fathered Lamech years. So you can get this. That means Methuselah, after Noah was born, minus equals , Methuselah lived more years after Noah was born. Now when did the flood come? So Methuselah, perhaps was of the wicked generation and he died in the flood or perhaps he died in that year before the flood came, but we can look at the numbers and see that none of the previous generations would have been alive of this line that is mentioned, except for Noah, his three sons, and then their wives.
How do we make sense of these extraordinarily long lives? It still seems to me, lacking a better explanation, that we simply say that these men lived to be very, very old.
There Isaiah is looking forward to the age of the Messiah and he says that in the age of the Messiah, he who dies at a will be thought a mere youth. So in that messianic age, a great age to come. Long life, you die at , and boy, you are just a wee little boy. Maybe the climate was different. Maybe God had not punished people as He would after the flood. Notice the definite pattern. Man lives for this many years, and then the man has a son.
Then the man lives this many more years after the son, he has other children, and then you add those numbers together and that is the length of his days. Except you notice two special numbers, Enoch lived to be , and Lamech lived to be Lamech, with three sevens, and Enoch, whose age is the number of days in a solar year.
The most important takeaway, or perhaps one of the important takeaways, is to realize that Genesis 1 through 11 connects with Genesis 12 through 50 as real history. What I want you to notice in our time remaining are the three persons who are singled out in this 10 person genealogy. Actually 10 generations and the last generation we have Shem, Ham, and Japheth, but there are three generations that are singled out, and they teach us what God means to communicate in Genesis 5.
So first look at Adam, verses 1 through 5. You know there are 10 of these toledoth sections, and here we have the toledoth of Adam. So book, a scroll, some sort of written document. Moses is pulling from some written source that catalogued the descendants of Adam.
We know that Luke sought out a careful record of all of these things and looked at other documents, and so there seems to be some book of the generations of Adam. Notice there is a deliberate echo of Genesis chapter 1. In fact, you notice male and female He created them, just like Genesis 1. He blessed them, just like the creation mandate said in Genesis He named them man, adam, the Hebrew word ha-adam, the man, is the proper name for the man, Adam.
And He gives the name to male and female, man. So there is in Hebrew thinking a male adam and a female adam. And look very explicitly in verse 3: He fathered a son in his likeness after his image.
So we see here, even on the other side of the fall, and the curse, and the murder of Abel, and the deterioration of the line of Cain, that the image of God lives on, the blessing of God has not been extinguished. If you could say anything about each of these men that was important, it was that they had a child. They continued the line of God. Another image-bearer was born. The image of God was not all lost. Adam was made in the image, he had Seth, there is another image-bearer in the world.
Remember I said the list of the Sumerian kings was about kings, important people. That they were kings, that they were great rulers. Remember, we had that from the line of Cain, with Jabal, Jubal, Tubal, and their work in the arts and metal work and agriculture and all of their cultural achievements. I mean, you can go and you can determine religiosity in a country based on its fertility rate. Back to Luke. By making Jesus of Nazareth the seventy-seventh of the list, he is obviously playing with these Enochite thoughts.
What he is in fact saying is that Jesus was the Messiah and that the last judgment is very, very near. After all, when Luke composed his gospel during the persecution by the emperor Domitian , there were only a few survivors of the generation of Jesus.
Kenneth Heck This is a difficult question involving how a generation is defined and why they can be skipped upon occasion. Spiritually speaking, a generation requires that the son be like the father "if ye were the sons of Abraham ye would do the works of Abraham," John This may be a reason certain figures were not included in official genealogies of the Bible.
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